Diet Ethics Messenger

Start with Bismillah

From 'She said: Messenger of Allah said, "If anyone of you want to eat, remember Allah (ie:' Bismillah '). If he forgot the name of God in the beginning (first meal), then remember' Bismillahi awwaluhu akhirahu wa ' "(Reported by Abu Dawud and atTirmidzi.)

Use the right hand (left hand is prohibited)

Of Salamah bin Al-Akwa ', ra, a man was eating with his left hand near the Messenger of Allah then he says: "Eat with your right hand." He said: "I can not." He replied, "You can not!? Not stop unless the nature of the arrogant! Can not then lifted his hand to mouth." (Muslim)

From Jabir said, said: "Do you eat with (hands) with your left, surely he ate and drank with (hand) left." (Muslim)

Eat a close.

From Umar bin Abi Salamah said, I'm a slave of Allah's house, and had my hands spread forth into all the dishes (when to eat). The narrator says: "My boy, saying 'Bismillah', eat with your right hand and eat what is convenient to you." (Reported by Bukhari and Muslim)

Incentives to three fingers.

Of Ka'b bin Malik, "I saw the Messenger of Allah .. eating with three fingers (thumb, index finger and middle finger)" (Muslim)

Denounced the prohibition of food

From Abu Hurairah said: "Not at all food denounced Messenger. If he liked it, so he ate. If he does not like them, so he does not eat" (Bukhari and Muslim)

Not eating lean

From Abi Juhaifah Wahb bin Abdullah, may Allah said: Rasullah said, "I do not eat while leaning" (HR Bukhari)

Pick foods that fall.

From Jabir ra, Rasulullah saw, "When the fall some (small) one of your meals, take and throw away the affected parts of the dirt and eat it, and do not leave it to the devil, and he never wiped his hands with a cloth so he licked his finger before because he did not know the food, which is part keberakartan "(Muslim)

Start eating from the edge (edge)

From Ibn Abbas, the Prophet said: "Blessing in the middle of the food, then start eating from the edge and do not start eating from the middle" (Reported by Abu Dawud and Tirmidhi)

Lick fingers after

Ibn Abbas said, He said, "If anyone of you have finished eating, then do not spread the fingers to lick (first) or lick(by others)" (Bukhari and Muslim)

Prayer after meal

From Abi Umamah ra, "It is finished eating when he's saying, 'Alhamdulillahi katsiran toyyiban mubarakan fih, ghaira makfiyyin muwaddi'in wa la'. Mustaghnan wa la 'anhu rabbana'" (Bukhari)

From Muad bin Anas said: Allah's Messenger, "Whoever is finished eating, and then say, 'Thank God, illazi ath'amani haaza, wa min ghairi razaqanihi minni wa la quwwatin haulin', will be forgiven his sins of the past." (Reported by Tirmidhi)

Encouragement to speak

In al-Adzkar, Imam Nawawi said, "It is advisable to talk while eating. In this connection there is a hadith of Jabir brought as we have described in "Chapter praised the food." Imam Abu Hamid al-Ghazali in al-Ihya said that including the ethics of eating is to talk about the good things while eating, talking about the story of the righteous people in the food. "(Al-Adzkar the 602 edition, translation, cet. Sinar new Algen Sindo)

According to the innovators and Syaikhul al-Islam Ibn al-Qayyim rh, opinion that the truth is he's talking and talking while eating. In his book alZaad (2 / 397), there are times when he wondered whether the menu on the menu today and praised the (Muslim: 2052), when he's there to teach manners and decent food to their own people (HR alBukhari: 5061) and there when The Prophet always encouraged his guest to add meal and beverages (alBukhari HR 6087). It is not true dining table into a dub of quiet conversation and silence.

Note: Beware of fabricated hadiths associated with eating prophet. Do not believe in the fact that there is no authentic hadith sources.

SECTION 20: Wudu of a Person in a State of Major Ritual Impurity (Janaba)

Book 2, Number 2.20.78: Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar related that Umar ibn al−Khattab mentioned to the Messenger of Allah, may Allah bless him and grant him peace, that he would sometimes become junub in the night. The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Do wudu and wash your penis, and then sleep."

Book 2, Number 2.20.79: Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "If you have intercourse with your wife and then wish to go to sleep before doing ghusl, do not sleep until you have done wudu as for prayer."

Book 2, Number 2.20.80: Yahya related to me from Malik from Nafi that Abdullah ibn Umar, if he wished to sleep or eat while junub, would wash his face, and his arms to the elbows, and wipe his head. Then he would eat or sleep. 2.20 The Repetition of the Prayer by a Person in a State of Major Ritual Impurity, his Doing Ghusl, when He has Prayed without Remembering it, and his Washing his Garments.

SECTION 19: Obligation to Do Ghusl when the Two Circumcised Parts Meet

Book 2, Number 2.19.73: Yahya related to me from Malik from Ibn Shihab from Said ibn al−Musayyab that Umar ibn al−Khattab and Uthman ibn Affan and A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "When the circumcised part touches the circumcised part, ghusl is obligatory."

Book 2, Number 2.19.74: Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Abdullah that Abu Salamaibn Abdar−Rahman ibn Awf related that he had asked A'isha, the wife of the Prophet, may Allah bless him and grant him peace, what made ghusl obligatory. She said, "Do you know what you are like, Abu Salama? You are like a chick when it hears the cocks crowing and so crows with them. When the circumcised part passes the circumcised part, ghusl is obligatory."

Book 2, Number 2.19.75: Yahya related to me from Malik from Yahya ibn Said from Said ibn al−Musayyab that Abu Musa al−Ashari came to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, and said to her, "The disagreement of the companions in a matter which I hate to bring before you has distressed me." She said, "What is that? You did not ask your mother about it, so ask me." He said, "A man penetrates his wife, but becomes listless and does not ejaculate. "She said, "When the circumcised part passes the circumcised part ghusl is obligatory." Abu Musa added, "I shall never ask anyone about this after you."

Book 2, Number 2.19.76: Yahya related to me from Malik from Yahya ibn Said from Abdullah ibn Kab, the mawla of Uthman ibn Affan that Mahmud ibn Labid al−Ansari asked Zayd ibn Thabit about a man who penetrated his wife but became listless and did not ejaculate. Zayd ibn Thabit said, "He does ghusl." Mahmud said to him, "Ubayy ibn Kab used not to think that ghusl was necessary," but Zayd ibn Thabit said, "Ubayy ibn Kab drew away from that before he died."

Book 2, Number 2.19.77: Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "When the circumcised part passes the circumcised part, ghusl is obligatory."

SECTION 18: How to do Ghusl for Major Ritual Impurity

Book 2, Number 2.18.69: Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha, umm al−muminin, that whenever the Messenger of Allah, may Allah bless him and grant him peace, did ghusl for major ritual impurity, he would begin by washing his hands, and then do wudu as for prayer. He would then put his fingers in the water and rub the roots of his hair with them. Then he would pour as much water as two hands can hold on to his head three times, and over the entire surface of his skin.

Book 2, Number 2.18.70: Yahya related to me from Malik from Ibn Shihab from Urwa ibn az−Zubayr from A'isha, umm al−muminin, that the Messenger of Allah, may Allah bless him and grant him peace, used to do ghusl for major ritual impurity from a vessel which contained a faraq.

Book 2, Number 2.18.71: Yahya related to me from Malik from Nafi that when Abdullah ibn Umar used to do ghusl for major ritual impurity he would begin by pouring water on his right hand and washing it. Then, in order, he would wash his genitals, rinse his mouth, snuff water in and out of his nose, wash his face and splash his eyes with water. Then he would wash his right arm and then his left, and after that he would wash his head. He would finish by having a complete wash and pouring water all over himself.

Book 2, Number 2.18.72: Yahya related to me from Malik that he had heard that A'isha was asked about how a woman should do ghusl for major ritual impurity. She said, "She should scoop water over her head with both hands three times and rub the roots of her hair with her hands."

SECTION 17: Wudu on Account of a Man Kissing His Wife

Book 2, Number 2.17.66: Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that his father Abdullah ibn Umar used to say, "A man's kissing his wife and fondling her with his hands are part of intercourse. Someone who kisses his wife or fondles her with his hand must do wudu."

Book 2, Number 2.17.67: Yahya related to me from Malik that he had heard that Abdullah ibn Masud used to say, "Wudu is necessary if a man kisses his wife."

Book 2, Number 2.17.68: Yahya related to me from Malik that Ibn Shihab used to say, "Wudu is necessary if a man kisses his wife." Nafi said that Malik said, "That is what I like most out of what I have heard."

SECTION 16: Wudu on Account of Touching the Genitals

Book 2, Number 2.16.60: Yahya related to me from Malik that Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazim heard Urwa ibn az−Zubayr saying, "I went to see Marwan ibn al−Hakam and we talked about what you had to do wudu for, and Marwan said, 'You have to do wudu if you touch your penis.' Urwa said, 'I didn't know that.' Marwan ibn al−Hakam said that Busra bint Safwan had told him that she heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'If any of you touches his penis he should do wudu.' "

Book 2, Number 2.16.61: Yahya related to me from Malik from Ismail ibn Muhammad ibn Sad ibn Abi Waqqas that Musab ibn Sad ibn Abi Waqqas said, "I was holding the Book for Sad ibn Abi Waqqas and I rubbed myself. Sad said, 'Did you touch your penis?' I replied, 'Yes,' and he said, 'Get up and do wudu.' So I got up and did wudu and then returned."

Book 2, Number 2.16.62: Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "If you touch your penis you have to do wudu."

Book 2, Number 2.16.63: Yahya related to me from Malik from Hisham ibn Urwa that his father used to say, "If any of you touches his penis he has to do wudu."

Book 2, Number 2.16.64: Yahya related from Malik from Ibn Shihab that Salim ibn Abdullah said, "I saw my father Abdullah ibn Umar, do ghusl and then do wudu. I said to him, 'Father, isn't ghusl enough for you?' He said, 'Of course, but sometimes I touch my penis, so I do wudu.' "

Book 2, Number 2.16.65: Yahya related to me from Malik from Nafi that Salim ibn 'Abdullah said, "I was with Abdullah ibn Umar on a journey and after the sun had risen I saw him do wudu and then pray. So I said to him, 'This isn't a prayer that you normally do. 'He said, 'After I had done wudu for the subh prayer, I touched my genitals. Then I forgot to do wudu. So I did wudu again and repeated my prayer.' "

SECTION 15: Indulgence in Not Having to do Wudu for Prostatic Fluid

Book 2, Number 2.15.58: Yahya related to me from Malik from Yahya ibn Said that he was listening to Said ibn al−Musayyab and a man questioned him saying, "I discover a liquid when I am praying. Should I leave?" Said ibn al−Musayyab said to him, "Even if it were to flow on my leg I would not leave until I had finished the prayer."

Book 2, Number 2.15.59: Yahya related to me from Malik that as−Salt ibn Zuyayd said, "I asked Sulayman ibn Yasar about a liquid I discovered. He said, 'Wash what is under your garments with water and forget about it.' "

SECTION 14: Wudu on Account of Prostatic Fluid

Book 2, Number 2.14.55: Yahya related to me from Malik from Abu'n Nadr, the mawla of Abdullah ibn Ubaydullah, from Sulayman ibn Yasar from alMiqdad ibn al−Aswad that Ali ibn Abi
Talib told him to ask the Messenger of Allah, may Allah bless him and grant him peace, what a man should do, who, when close to his wife, had a flow of prostatic fluid. Ali explained that the daughter of the Messenger of Allah, may Allah bless him and grant him peace, was living with him then and he was too shy to ask for himself. Al−Miqdad said, "I asked the Messenger of Allah, may Allah bless him and grant him peace, about it, and he said, 'When you find that, wash your genitals with water and do wudu as for prayer.' "

Book 2, Number 2.14.56: Yahya related to me from Zayd ibn Aslam from his father that Umar ibn al−Khattab said, "I find it dropping from me like small beads. When you find that, wash your penis and do wudu as for prayer."

Book 2, Number 2.14.57: Yahya related to me from Malik from Zayd ibn Aslam from his father that Jundub, the mawla of Abdullah ibn Ayyash, said, "I asked Abdullah ibn Umar about prostatic fluid and he said, 'When you find it, wash your genitals and do wudu as for prayer.' "